Monday, January 30, 2012

Kamma_DNA

Kammavaru or Karma Nayaka or Kamma Naidu are a social group found largely in the Southern Indian states of Andhra Pradesh (5.5%),  Tamil Nadu (3%), Karnataka (0.4%)

DNA of Kamma People

In a sample size of 15 Kamma individuals collected and tested for DNA details, 73.3% were found to belong to the haplogroup R2 (M124) [25] with remaining contributions coming from haplogroups L1 (M27), R1a1(M17) and Q*(M242).  In other samples 'k' is also found  in large numbers.  In some samples R2 and k are in equal ratio.  This R2 is a sister dna of R1a1 (which is a aryan's dna).





 Other fellow Genetic groups in th world are as follows
 



Jaunpur KshatriyaUttar Pradesh                         India87.23%

.
Kamma Nayaka/NayuduAndhra PradeshIndia73.3%

.
Kappu NaiduAndhra PradeshIndia72.2%

.
KomatiAndhra PradeshIndia70%

.
Sinte Romany
Uzbekista53%

.
Bihar YadavBiharIndia50%

.
KhandayatOrissaIndia 46%

.
Kurmanj
Georgia               44%

.
KallarTamil NaduIndia44%

.
Lodha
India43%

.
Gaibunda
Bangladesh40%

.
Sinhalese
Sri Lanka38.46%

.
JaunpurUttar PradeshIndia36.17%

.
Bihar BaniyaBiharIndia36%

.
GounderTamil NaduIndia35%

.
Bhargavas (North India)
India32.29%

.
Chaturvedis (North India) India31.8%

.
VanniyarTamil NaduIndia30%

.
Lingayat       KarnatakaIndia30%






.
Dhangar                           Maharashtra                                    29%



      
.
Newar
25.8%

.
ReddyAndhra Pradesh25%

.
Kota(South India)
25%

.
Punjab BrahminPunjab25%
Velama                                Andhra Pradesh                        60%    


Origin theory 1:

According to Anthropology writers they came from Tunitia area.  They may merged with local velama community (powerful people / Nayak leaders  of AP at that time)  and formed a  new community in Andhra Pradesh.  This is all happened some time before the birth of lord Budha. The marriages between Kamma people and Velama people continued / existed until the fall of Kakatiaya Empire. 


Origin theory 2:

These people are came from  Indus Valley  to India  thousands of years back after the ruin of Great Indus Valley Civilisation.  There is another argument that,  they came from Central asia with other dravidian tribes and settled in india/Andhra. They came to Andhra pradesh thousands years back and found their initial settlements in the districts  nellore, prakasam, guntur, krishna, Godavari and khammam districts of AP. During the course of time they spread to Rayalaseema and Tamilnadu.



Distribution

In the state of Andhra Pradesh, Kammas are predominantly found in Khammam, Guntur, Prakasam and Krishna districts, West Godavari, East Godavari, Chittoor, Nizamabad, Hyderabad (India), Rangareddy, Anantapur and Nellore; Bellary and Bangalore districts of Karnataka; and Chennai, Madurai, Coimbatore, Tirunelveli, Tuticorin, Kovilpatti, Virudhunagar, Theni, Dindigul, North Arcot and South Arcot districts of Tamil Nadu.

Kakatiya Dynasty (800AD - 1323AD)
During the 9th , 10th,  11th centuries the Vengi region came under the rule of Kalyani chalukyas  The Kakatiyas  ruled as Chalukya feudatories over parts of present day Warangal areas in  Andhra Pradesh during the period 800 AD to 1050 AD. The 12th and the 13th centuries saw the emergence of the Kakatiyas. A ruler of this dynasty, Prola II, who ruled from A.D.1110 to 1158, extended his sway to the south and declared his independence. His successor Rudra (A.D.1158--1195) pushed the kingdom to the north up to the Godavari delta. He built a fort at Warangal to serve as a second capital and faced the invasions of the Yadavas of Devagiri. The next ruler Mahadeva extended the kingdom to the coastal area. In A.D.1199, Ganapati succeeded him. He was the greatest of the Kakatiyas and the first after the Satavahanas to bring the entire Telugu area under one rule. He put an end to the rule of the Velanati Cholas in A.D.1210. He forced the Telugu Cholas of Vikramasimhapura to accept his suzerainty. He established order in his vast dominion and encouraged trade.

As Ganapati Deva had no sons, his daughter Rudramba succeeded him in A.D.1262 and carried on the administration. Some generals, who did not like to be ruled by her, rebelled. She could, however, suppress the internal rebellions and external invasions with the help of loyal subordinates. The Cholas and the Yadavas suffered such set backs at her hands that they did not think of troubling her for the rest of her rule.

Prataparudra succeeded his grandmother Rudramba in A.D.1295 and ruled till A.D.1323. He pushed the western border of his kingdom up to Raichur. He introduced many administrative reforms. He divided the kingdom into 75 Nayakships, which was later adopted and developed by the Rayas of Vijayanagara. In his time the territory constituting Andhra Pradesh had the first experience of a Muslim invasion. In A.D.1303, the Delhi Sultan Ala-ud-din Khilji sent an army to plunder the kingdom. But Prataparudra defeated them at Upparapalli in Karimnagar district. In A.D. 1310, when another army under Malik Kafur invaded Warangal, Prataparudra yielded and agreed to pay a large tribute. In A.D.1318, when Ala-ud-din Khilji died, Prataparudra withheld the tribute. It provoked another invasion of the Muslims. In A.D.1321, Ghiaz-ud-din Tughlaq sent a large army under Ulugh Khan to conquer the Telugu country then called Tilling. He laid siege to Warangal, but owing to internal dissensions he called off the siege and returned to Delhi. Within a short period, he came back with a much bigger army. In spite of unpreparedness, Prataparudra fought bravely. For want of supplies, he surrendered to the enemy who sent him to Delhi as a prisoner, and he died on the way. Thus ended the Kakatiya rule, opening the gates of the Telugu land to anarchy and confusion yielding place to an alien ruler.

The Kakatiya period was rightly called the brightest period of the Telugu history. The entire Telugu speaking area was under the kings who spoke Telugu and encouraged Telugu. They established order throughout the strife torn land and the forts built by them played a dominant role in the defence of the realm. Anumakonda and Gandikota among the 'giridurgas', Kandur and Narayanavanam among the 'vanadurgas', Divi and Kolanu among the 'jaladurgas', and Warangal and Dharanikota among the 'sthaladurgas' were reckoned as the most famous strongholds in the Kakatiya period. The administration of the kingdom was organized with accent on the military.

Though Saivism continued to be the religion of the masses, intellectuals favoured revival of Vedic rituals. They sought to reconcile the Vaishnavites and the Saivites through the worship of Harihara. Arts and literature found patrons in the Kakatiyas and their feudatories. Tikkana Somayaji, who adorned the court of the Telugu Chola ruler Manumasiddhi II, wrote the last 15 cantos of the Mahabharata which was lying unfinished. Sanskrit, which could not find a place in the Muslim-occupied north, received encouragement at the hands of the Kakatiyas. Prataparudra was himself a writer and he encouraged other literature.

The Kakatiya dynasty expressed itself best through religious art. Kakatiya art preserved the balance between architecture and sculpture, that is, while valuing sculpture, it laid emphasis on architecture where due. The Kakatiya temples, dedicated mostly to Siva, reveal in their construction a happy blending of the styles of North India and South India which influenced the political life of the Deccan.

The most important of these temples are those at Palampeta, Hanamkonda and the incomplete one in the Warangal fort. The temple at Palampeta, described as the 'brightest gem in the galaxy of Medieval Deccan temple architecture', was constructed by Recherla Rudra, a general of Kakatiya Ganapati, in S.1135 (A.D.1213). The figures in the temple are of a heterogeneous character comprising gods, goddesses, warriors, acrobats, musicians, mithuna pairs in abnormal attitudes and dancing girls. The sculptures, especially of the dancing girls, possess the suggestion of movement and pulsating life. A striking peculiarity of this temple is the figure-brackets which spring from the shoulders of the outer pillars of the temple. The figure-brackets are mere ornaments and represent the intermediate stage between their earlier analogues at Sanchi and the later examples at Vijayanagara.

The Thousand-Pillared Temple at Hanamkonda, built by the Kakatiya king Rudra in A.D.1162, is similar in style and workmanship to the Ramappa temple. This temple, dedicated to Siva, Vishnu and Surya, is star-shaped. The Nandi pavilion, in which a huge granite bull still stands, the beautiful entrances to the shrine, the pierced slabs used for screens and windows, and the elegant open work by which the bracket-shafts are attached to the pillars are the other most interesting features of this temple.

The temple in the Warangal fort, believed to have been built by Kakatiya Ganapati, was constructed making use of large slabs. The floor of the shrine is beautifully polished and shines like a mirror. An interesting feature of this temple is the four gateways called 'Kirti Stambhas' which face the four cardinal points of the compass. In their design the gateways are reminiscent of the 'toranas' of the Great Stupa at Sanchi. The architecture and sculpture of these temples are thus conventional to a degree but no one can deny their magnificence nor can any one fail to see the rich imagination, patient industry and skilful workmanship of the builders of the temples of the Kakatiya period.

Fall of the dynasty
The queen Rudramadevi was succeeded by her grandson Prataparudra (1295-1323). Prataparudra expanded borders towards the west, whilst introducing many administrative reforms, some of which were also later adopted in the Vijayanagar empire. However, the empire was under threat from the Delhi Sultan Alauddin Khilji. Despite defeating the first wave of attack from the Delhi Sultanate in 1303, in 1310 the invading army defeated the King. After agreeing to a large tribute the kingdom was spared. However, after Khilji's death the tribute was withheld which provoked the final and fatal attack on the Kingdom in 1323. Prataparudra was captured by Ulugh Khan (later known as Muhammad bin Tughluq) and died en route to Delhi.

Legacy
The Kakatiya dynasty is regarded as one of the golden ages in Telugu history. The kingdom was ruled by Telugu speaking hindu rulers who encouraged literature, art and architecture. The Thousand-pillar Temple in Hanmakonda (now merged with Warangal) stands as testimony to this. And the famous Kohinoor diamond which was unearthed near the Golconda fort during their reign, was among the booty carried.
  



Malik Maqbul (Yugandhar) : 

Gannama Nayaka, also known as Yugandhar or Nagaya Ganna  is General of Warangal Kakatiya army.  After the fall of Kakatiya kingdom  Yugandhar was converted to Islam and given the name Malik Maqbul[4]. Malik Maqbul was initially made the governor of Multan and sent to administer Punjab[6]. He ruled Multan as his fief. After  that he  return to Delhi after sometime, Maqbul earned the trust of Tughlaq. He accompanied the sultan on an expedition to Gujarat to subdue the rebels in Broach. He put all the rebels to death and captured enormous amount of wealth[8]. Subsequently, by making himself indispensable in the Delhi durbar (court), he became the finance minister and finally, the Wazir, of the Delhi Sultanate under Feroz Shah Tughlaq[9]. When Feroz Shah was away on a Campaign to Sind and Gujarat for six months and no news was available about his whereabouts Maqbul ably protected Delhi[10]. He was the most highly favoured among the significant number of the nobles in Feroz Shah's court and retained the trust of the sultan[11]. Feroz Shah used to call Maqbul as 'brother'. The sultan even remarked that Khan-i-Jahan was the real ruler of Delhi. The fiscal and general administration were entirely left to Maqbul. On his part, Maqbul never exceeded his powers, and kept the sultan fully informed. He was also scrupulously honest. Although he did take presents from the governors of the provinces, he entered them in the royal treasury. He was also strict in collecting government dues. His powers, however, were restricted by the auditor (mustaufi) and by the Accountant-General (mushrif). Sometimes it led to bitter disputes in which the sultan mediated[12]. On one occasion, Maqbul threatened to leave for Mecca when he came into conflict with Ain-i-Mahru, the Accountant General. Sultan had to retrench Ain-i-Mahru. Maqbul was paid annually 13 lakh tankas over and above the expenses of his army and servants and separate allowances for his sons and sons-in-law. Maqbul also maintained a retinue of 2000 concubines[13].

Firoz Shah gave an undertaking that the position of Wazir will be inherited by Maqbul's son. After the death of Maqbul in 1369 CE, his son Jauna Khan became the Wazir[14]. Jauna Khan was as competent as his father but he was no military leader. He failed in the conflict for succession, which began even during the lifetime of Feroz Shah. Jauna Khan was captured and executed.



MUSUNURU NAYAKAS:

Two Kamma chieftains, Musunuri Prolaya Nayaka and Musunuri Kapaya Nayaka lead the Kakatiya kingdom with Prataparudra. After the fall of Warangal they united the Nayaka chieftains, wrested Warangal from the Delhi Sultanate and ruled for 50 years (2).



VIJAYANAGAR PERIOD

Subsequent to the martyrdom of Kaapaaneedu (Musunuri Kapaya Nayaka) many Kammas migrated to the Vijayanagara kingdom. During the reign of Sri Krishnadevaraya Kamma Nayakarajas belonging to thirty seven Gothras  were living in the city of Vijayanagar .[58] Kamma Nayakarajas formed the bulwark of Vijayanagara army and were appointed as governors in many areas of Andhra Pradesh & Tamil Nadu.[59]   The Famous governers amoung them were Madurai Nayaka Rajas, Tanjore Nayaka Rajas, Jinji Nayaka Rajas and Kandy Nayaka Rajas. Their role in protecting the last great Hindu kingdom of India was significant.[60    


But Yadavs, Balijas  and Others also claim the ancestry of Sri Krishnadevaraya and Nayak Rajas.


According to some writers Srikrishna devaraya father is Sammeta Narasanayaka (kamma) and his mother is a kshatriya woman , Sagi Nagulamba.

You can find one Sammeta sirnamed polegar of kamma caste in Kadapa District.


Sagi is a surname of Kshatriya rajus of andhra region and kamma's. It is well known to all.  Moreover Kotikam kaifiat, which is fake document, also not told anything about Sri Krishnadevaraya 's caste.  It is prepared between 1800 and 1900 AD with false statements.  Many kaifiats gave wrong interpretations about the history.  If you study  once these kaifiats you can easly recognise their wrong tales.   This kaifiat was also not mentioned caste of Sri Krishnadevara and Nayaks.  That is why this kaifiat's original copy is not printed any where   

 

According to madurai nayaka rajas gothram they are kamma people.



Kamma Emperor Sri Krishna Devaraya
The famous Kamma emperor Sri Krishnadevaraya flourished the glory of Vijayanagara kingdom to a wide region. He is very wise and organized. All leaders of Vijayanagara are so brave, deterministic, hard working and honest patriots.  Srikrishna Deva Rayalu is a son of kamma father of 'Sabeta' clan and 'Sagi' clan mother.


Palnadu Rulers

In medieval times the region now known as Palnadu, which was ruled by the famous kamma kings  Anuguraju, Nalagamaraju for about 2 Centuries


Vasireddy Rajas

One of the well-known provinicial rajas  that is linked to the Kamma community is the Vasireddy dynasty in Amaravati, established around 1413 AD. The prominent ruler was Vasireddy Venkatadri Naidu.



Sayapaneni Nayaks

Kamma clan ruled a small region of Telugu country called Dupati Seema during the transition period between Aravidu dynasty of Vijayanagar kingdom and Golkonda regime. Many Kamma clans worked as military commanders in Vijayanagar kingdom. Among them, Sayapaneni clan is noteworthy.

The history of the clan starts with the donation which the great king Krishna Deva Raya gave to Shayappa Nayudu an amaram tenure of the village Gudipadu near Srisailam. The principality (Dupatiseema comprising 533 villages) was consolidated by his son and grandson, Vengala Nayudu and Venkatadri Nayudu. After the downfall of Vijayanagar, the clan went through many travails poignantly described in Dupaati Kaifiyat by a village Karanam [1]. The principality was merged by Thomas Monro in 1802 with the British ruled areas

Gangayya Nayudu (1564) ruled during the time of Rama Raya. His son Venkatadri (1589) was the contemporary of Venkatapati Raya II. Venkatadri was also a poet. His work “Sakalajanasajivanamu” was a well-acclaimed ‘Prabandha’ in Telugu literature. Venkatadri’s wife Venkatamba was a sister of Pemmasani Thimma Nayudu, ruler of Gandikota. By the time Gangappa took over in 1626 the Golkonda Sultanate consolidated its control over Rayalaseema. Sayapaneni Nayaks rule underwent many trials and tribulations and continued till 1802 when Dupatiseema was taken over by the British East India Company from the Nawab of Golkonda[2].


Pemmasani Nayakas

The hard earned independence of Telugu land came to an end in fifty years with the martyrdom of Musunuri Kapaneedu in 1370 A.D at the hands of Velamas who colluded with Bahmani sultan (Musunuri Nayaks)[4]. A large number of remaining Nayaks who served under Kapaneedu migrated to Vijayanagar and sworn allegiance to Bukka Raya, a close associate of Kapaneedu in protecting the Hindu dharma in Dakshnapatha (Deccan). Among them, Pemmasani clan which earned laurels for their bravery and defense of Vijayanagar Empire in the coming four centuries was the most illustrious. Generations of Pemmasani clan were commanders for various dynasties of Vijayanagar Empire[5]. The original surname of Pemmasani Nayaks was Aalum. The Pemmasani lineage can be traced from Venkatapati Nayudu, father of Timma Nayudu. Proudha Devaraya gifted the Yadaki Paragana to Timma Nayudu in 1431 as recognition of his valour in many a battle with Muslims. Timma was instrumental for the victory in the battle of Gulbarga in which Proudha Devaraya defeated Ahmed Shah[6]. The forts of Yadaki, Gutti and Gandikota are the symbols of Pemmasani Nayaks. During the heyday, their control extended from Krishna up to Anantapur districts. The annual income was twenty five lakhs of rupees out of which nine lakhs of rupees were paid as tribute to the Vijayanagar kings[7]. The ancestors of Pemmasani clan (Gothram: Vallutla) belonged to Bellamkonda in ancient Kammanadu. A branch of Pemmasani clan belong to Musunurla gothram which point out their origin from the village Musunuru in Krishna district and their possible relation to the Musunuri Nayaks.


The first ruler of Pemmasani clan was Kumara Thimma Nayudu who fought many a battle and won the trust of Bukka Raya. He built many forts in Jammulamadugu, Vajrakarur, Kamalapuram, Tadipatri, Pamidi etc. Later, Dharma Nayudu served as a General of Proudha Devaraya (Devaraya II).

Thimma Nayudu: Thimma was a commander in the army of Proudha Devaraya (1420-448 CE) who granted Yadaki paragana in 1422 CE after Thimma's victory over Ahmed Shah in the battle of Kalubarige[8]. He ruled Gutthi and Gandikota regions and used pay an annual tribute of nine lakhs of rupees to the Vijayanagar king. He developed Gandikota as an impregnable fort[9]. Thimma minted his own coins with Veerabhadra’s icon. He ruled for a long time, constructed many temples and tanks and brought recognition to Gandikota. His son Veerathimma ruled Gandikota after him.

Ramalinga Nayudu: Veerathimma had a son by name Chennappa who had two sons Ramalinga and Pedathimma. Ramalinga ruled Gandikota (1509-1530 CE) during the time of Krishna Deva Raya. Ramalinga had 80,000 soldiers under him and he played a major role in the victory of Krishna Deva Raya over the combined armies of Kalubarige, Golkonda and Ahmednagar[10]. He became the most favorite commander of Krishna Deva Raya and played a pivotal role in the battle of Raichur[11]. His exploits in the battle were extolled by many Telugu poets. He was most feared by the Muslim Generals of Bijapur, Ahmednagar and Golconda[12]. Ramalinga constructed many temples in Anantapur region.

Pedathimma Nayudu: Pedathimma led the Vijayanagar army to victory in many battles. He became famous for the slaying of Dastur Khan. He had three sons, Narasimha, Balichinna and Chinathimma.

Thimma Nayudu II participated in the expeditions of Krishna Deva Raya and captured Udayagiri, Addanki, Kondapalli, Rajahmundry and Katakam (Cuttack). He also played a crucial role in the conquest of Ummattur[13].

Bangaru Thimma (Arathimma) Nayudu: After the death of Krishna Deva Raya in 1529 CE his son-in-law Rama Raya took control of the kingdom. Bahamani sultan colluded with Salakam Timmaraja and raided Vijayanagar. Ramaraya took refuge in Gandikota. Bangaru Thimma vanquished Bahamanis in a fierce battle at Komali, killed Salakam Timmaraja and restored the throne to Ramaraya[14].

Pedaveera Nayudu was the contemporary of Srirangaraya and Venkatapatiraya. During the twilight of Vijayanagar Empire Gandikota rulers Bojja Thimma Nayudu and Venkatagiri Nayudu steadfastly helped Sriranga Raya by keeping Golkonda and Bijapur armies at bay.


Suryadevara Nayaks (kamma) were commanders in the army of Vijayanagar kings in 14th and 15th centuries[1]. The Suryadevara Nayaks are seen in the inscriptions from 1500 CE onwards. They played a prominent role in the battles of Krishnadevaraya with Gajapati kings of Kalinga. They ruled Pulivarru seema in the Repalle taluk of Guntur district, Andhra Pradesh, south India. They belonged to Telugu Cholas lineage, Vipparla Gothra and had titles such as Orayuri Puravihara, Puliyatalataraya, Gandabherunda, Gandaraganda, Karavalabhairava, Rajivachurakara, Viskhapattana talagundugandara, Katakahannibbaraganda, Saptadivichurakara and Kadanaprasanga which point out their display of valour in battles at Visakhapatnam, Cuttack, Aratlakota etc.,


Ravella nayaks
The first menton of a Ravella chief was found in the inscription of Rajaraja III (1257 CE)[2]. Ravella chiefs ruled Srisailam and Dupatiseema from 1364 CE as vassals of Vijayanagar Empire [3]. Their title Chalamartiganda shows that they belonged to Durjaya clan and Vallutla Gothra.

The Ravella clan can be traced from Malla Nayaka (1495 CE) who served as a commander in Saluva Narasimha Raya’s army[4]. Malla vanquished the army of Qutb Shah (Bahmani General) at Gudipadu and cut the general into pieces. He was known by his title Rajahridayabhalla Pratapaprabhava. Poet Ratnakaram Gopalakavi described the exploits of Malla in detail[5]. Ravella clan had a large camping ground of 1260 Kuntas in the city of Vijayanagar [6]. Malla used to maintain an army of 6,000 soldiers and 400 horses [7]. His annual income was 13,000 Varahas (gold coins) out of which one third was paid to the king. Malla assisted Vasireddy Mallikarjuna in his battle with Haider Jung and died in 1527 CE (Vasireddy Clan).
Malla’s son Tippa participated in the expedition of Krishnadevaraya to defeat the Gajapatis (1513-1515 CE) [8]. The king decorated Tippa with many laurels and presented many gifts.
Tippa’s son Papa defeated the Muslim army and captured Kurnool fort for Rama Raya (1506 CE)[9]. Papa’s son Tippa II and grandson Linga I were also great warriors. Konda (son of Linga I) who served Saluva Timmaraya conquered Adoni fort by defeating Naudul Khan at Manavapuri.

Tippa II’s son Ayyappa was a decorated commander in the army of Rama Raya. He ruled from Tirumanikota. He recovered Penukonda and Adoni forts from Abdullah Qutbshah of Golkonda in 1611 CE. He was decorated with many titles such as Aswarevanta, Parabalabhima, Chalamartivaraganda, Adavanidurgagarvavibhala, Hattumuvvraganda etc., Later, Linga II, grandson of Ayyappa, commanded the Vijayanagar army and captured the forts of Kurnool, Gandikota and Adoni[10]. Gopala Kavi who described the exploits of Linga II was patronized by him. Inscriptions in Nellore district showed that during the rule of Araviti kings, Ravella clan controlled Podili (Tippa Nayudu), Udayagiri (Koneti Nayudu) and Kocherlakota (Timma Nayudu).



Other prominent kamma rajas : 
  • Erruva chodulu (telugu choda family) ; rulers of  Eruva nadu province (parts of Nalgonda and Kammam districts)  during chalukya period.
  • Konidena chodulu (telugu choda family);  rulers of Konidena seema (Addanki, Paruchuru, Ongole etc.)   of Prakasam district.
  • Manchikonda Nayakas  of  Manchikonda seema in Khammam district and Rajahmundry seema.
  • Yarlagadda clan of Deevi seema
  • Surapaneni clan of Gindi
some jagirdars of kammas according to wikipedia

 Yalampati, Katta, Adapa, Matcha, Kodali, Sammeta, Choda/Chode, Dasari, Adapa,  Nadendla, Sakhamuri , Kalluri , Balusu, Alluri, Pendyala, Mullapudi, Nallamothu

59 comments:

  1. Can you show any inscription or literary evidence
    to support your claim that krisnadevaraya,Palanati kings and all chola dynasties were kammas?

    ReplyDelete
    Replies
    1. SOME REFERENCES/ INFORMATION ABOUT KOTA , KAKATI ,PALNATI KINGS AND KRISHNA DEVARAYA

      " The Kotas of Dhanamjaya Gothra appear as the second among the four important branches of Kshatriyas in Telugu land"
      - page 174 'History of Andhra Country' 1000AD-1500AD by Yashoda Devi.Book published by Gyan Publishing House.
      -------------------------------
      " DHARANIKOTA -
      Ganna Bhupala Dantuluri was ruling a tract about Dharanikota about 1400 A.D. was of Kota lineage. Famous Telugu poet Srinatha wrote 'Dhananjaya Vijayam' and dedicated it to Dantuluri Gannabhupala. Mahamuni Kavya Kanta Ganapathi Shastry mentioned in his book that King Dantuluri Gannabhupala gave away his daughter Surambika to Ana Vema Reddy who ruled Addanki. This was mentioned to be the first marriage between Kshatriya and Reddy communities"
      (Source worldlibrary. org)
      ----------------------------
      THE FOUR DYNASTIES THAT RULED THE TELUGU LAND.

      a) PARICHEDIS ( Guhila , Vishnukundin Clan ) - Their gothra 'Vashishta'
      b) KOTA/ DHARANI KOTA ( Kubja Vishnuvardhana , Eastern Chalukya Clan) - 'Dhananjaya' gothra
      c) KAKATI/KAKATIYA ( Karikala Chola, Kakati Prola Raju Clan) - Their gothra 'Kashyapa'
      d) VARNATA ( Aditya chola, Varnata Rajendra Chola Clan) - Their gothra ' Kaundinyasa'

      Information available on this topic in Telugu book " Andhra Samsthanamulu - Sahitya Poshana" published by Andhra University. This book was published form of Ph.D thesis submitted by Dr. Thoomati Donappa ( Former Vice Chancellor of Telugu University).
      Another Telugu language book ' KSHATRIYANVAYAMANJUSHA' by Sri. Duvvuri Jagannadha Sharma
      ----------------------------------
      Palnati rulers are Haihaya wing of Rajus who are considered as VARNATA Clan of Telugu Kshatriyas.
      VARNATA ( Koundinyasa Gothra) :
      Varnata word emerged from the word Karnataka.
      ( Ikshvaku - Sibi - Muchukunda - Aditya Chola - Varnata Rajendra Chola Clan)
      Vengi Kings and Velanati Kings belon to this Clan only. Vengi/Velanati Rajendra Choda (Chola) was famous king then.
      Aditya Chola and Varnata Rajendra Chola, Palnadu Haihaya Kings belong to this clan. West Godavari district Mogaltur 'Kalidindi' rulers belong to this Gothra only.
      ---------------------------------------------
      KAKATI / KAKATIYA ( Kashayapa Gothra) :
      ( Kusha- Pundareeka - Karikala Chola - Kakatiya Prola Raja Clan)
      Kakatiyas are descendants of Karikala Chola King.
      గుంటూరు జిల్లా మల్కాపురంలో శిధిలావస్థలో ఉన్న ఒక దేవాలయంలో నంది విగ్రహం పై ఒక శాసనం ఉన్నది. దాని నెంబరు 395. (A. R. No. 94 of 1917.). ఈ శాసనం కాకతీయులు సూర్యవంశపు క్షత్రియులని తెలుపుచున్నది. గణపతిదేవుని శాసనం, కాకతీయ కులగురువగు శివదేవముని శాసనం, గణపతిదేవుని దండనాధుని శాసనం మొదలైన శాసనాలు కాకతీయులు క్షత్రియులని తెలుపుచున్నవి.
      Kakatiya Gothra is Kashyapa. ' Mandapati ' kings who ruled from Ongole were Kakatiya contemporaries also of Kashyapa Gothra. Mandapati Ramabhadra Raju was famous among the Ongole Mandapati kings. Tanuku original 'Uppalapati' Zamindars also belong to this Gothra only. Kakatiyas had matrimonial alliances with the other Gothra Rajus viz. Eastern Chalukya ( who ruled from Nidadavolu) and Rudrarajus ( Natavati seema kings) of Dhananjaya gothra, Gudimetta Sagi/Chagi/Saagi kings of Vashishta gothra.
      ----------------------------------
      Coming to the context of Vijanagara ( Hampi) empire and great king Krishnadeva Raya, Anegondi Royal family ( Araveedu dynasty lineage, who were associated with the Vijayanagar empire ) say that they belong to Telugu Kshatria ( Raju) caste only. Karveti Nagar ( Near Tirupati, Chittoor district,Andhra) Zamindars of Saluva clan also say that
      they belong to Telugu Kshatriya (Raju) caste.
      Poosapati Rachiraju ( the then king of Andhra Vizianagaram) was co-brother of Krishnadeva Raya, both these kings married Orissa Gajapati king's daughters.

      Hence the historians can also do research with this Raju ( Telugu speaking Kshatriyas) connection to the Vijayangar empire and its rulers.



      Delete
  2. Why have you not shown any evidence?

    ReplyDelete
  3. This comment has been removed by the author.

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  4. This comment has been removed by the author.

    ReplyDelete
  5. This comment has been removed by the author.

    ReplyDelete
  6. super fake history written and directed by some xxxxxxx,area siggu lazza vundadha sollu heppataniki,krisnadevarayalu yadavs kada chettnaaa,endhuku ra eppudu edho konchem money sampadhinchi history creat chedamani try chesukuntunnari papam, adi ela sampadincharo andhari ki telusu chepithea meeku telusu,histroy telusukoni matladu,velama ok caste meedhi okati rendu ki rendu super

    ReplyDelete
  7. DNA ni manchi laboratory ki velli test chepinchara babu
    Yendhira ee sollu
    Paina vishayalu yenthavarakku nijamo prathi vokkariki thelusu cheritranu illa chetha cheyakandira vishayalu theliyan8 vallu namestharu
    E blog create chesunavadiki chepthunna nekemmana doubts unte adugu nenu neeku clear chesthau anthe kani raju ayina prathivodu kamma ante nammadaniki ikkada yevvadu ledu kakath8yulakku mundhe unna palati brahmanayudu gurunchi thelusuko yevvarri cheritra yelantido kakathiyula tharuvatha bobbili vamsasthula gurinchi telusuko recharla ranganayakudu yevvarobtelusukindira
    Ilanti chetha stories dhayachesi rayakandira babub

    ReplyDelete
  8. page 179

    No 38.

    Nanjangud Taluk

    1. Svasti sri vijayabhyudaya Salivahana saka 5 varusha
    2.1434 sandu ......srimukha samvatsarada Phalguna ba svasti jitam
    3.bhagavata gata ghana gaganabhena sthira simhasanarudha sri nahaajadhiraja ra
    4.ja parameswara sriman mahamedini ,miseyaraganda kathari saluva sriman dekshina samu
    5.dradhipati Narasimha varma maharajadhiraja tut putra pituranvagata YADAVA kulamba
    6.ra dyumani samyuktva chudamini sakala vanahi brind sandoha (santarpana)paranarisahodara
    7.sauchavira(sarvavira) parakramadhara sakala desadhisvara mani makuta charanaravinda kathari
    8.trinetra srimat krishnavarma maharajadhiraja prudhvirajyam geyinottiralu dakshina de
    9.sadhi vijayavagi dittayisida vira Krishnarayara nyupadim srimanu mahapradhanam Ya
    10.ju sakheya khandava gotrada Apastambha sutrada srimanu Saluva Timmarasaru dakshina
    11.varanesi Gajaranyakshetra Rajaraja purvada Talakadali sri mahadevadevo
    12. ttama kirti Narayana devarige thayurasthalada kavahaliyolaganegado ........



    Translation -----------

    Be it well.In the victorious and prospering Salivahan era 1434 year s having expired while the year srimukha was current, on the 5th lunar day of the dark half of Phalghuna.Be it well.Victory to the Adorable(padmanabha)who resembles the sky free from clouds.While illustrious Krishnavarma maharajadhiraja seated on the stable throne, the prosperous king of kings, lord of kings, champion over those who wear mustaches in the great earth, kathari saluva(dagger and kite ) , eruler over the southern sea,Narasimha mahadhiraja's son ; asun to the fragment that is the Yadava race of which he is a lineal descendant: :..............................Under the orders of vira Krishnaraya, whole he was pleased to go on a victorious expedition to the to the south:the illustrious mahapradhana(chief minister) Saluva Timmarasa of yaju sakha khandava gotra and apastambha sutra made agift to the best of the gods kirtinarayana devaru of Talakadu which is Rajarajpuram...............



    Note ----


    -It belongs to the reign of Vijayanara king Krishnaraya and is dated S.1434srimuka sam.phal.ba.5. This data correspond to March 15, A.D. 1514; .........The pecular feature in the historical portion of this record the king Krishnaraya is here styled krishnavarma maharajadhiraj as is also the case in two other inscriptions of th same Talu.(E.C.-III Nanjanguda 190 and 195 of 1512 and 1513 A.D)............


    Annual Report of the Mysore Archaeological Department for the 1930
    University of Mysore ,
    Banglore
    1934.

    ReplyDelete
  9. No where it is mentioned that of the fact that the cast of Kammas were considered to be "Shudras", under the varna system of Brahmanic ritual ranking. Kammas are ignorant of this fact and consider Shudras as aliens. A case of pot calling the kettle black.

    ReplyDelete
  10. http://www.kammavarmarriages.com/ Right place to choose the Best Life-partner for Kammavar naidu Bride/ Groom seekers.

    ReplyDelete
  11. History mentioned here like musunuri nayakas etc is all true... This was said clearly in Wikipedia too

    ReplyDelete
  12. wikipedias are not authentic .They are made with partial and one sided information. We should be careful in using them.

    ReplyDelete
  13. wikipedias are not authentic .They are made with partial and one sided information. We should be careful in using them.

    ReplyDelete
  14. KAKATIYAS

    " Ganapati Deva's sister Melambika was married to the second son of Chagi Buddaraju, who was ruling Natavadi region. Ganapatideva's first daughter Rudramadevi was married to Veerabhadra, Eastern Chalukyanprince of Nidadavolu and his second daughter Ganapamba was married to Kota Betaraja. After this marital alliance with the three Kshatriya clans of Chagis, Eastern Chalukyas and Kota Vamsa, Kakatiyas started claiming Kshatriya status as evidenced by an inscription found in Guntur District. As Rudramma Devi's husband Veerabhadra was from Eastern Chalukya family of Kashyapa gotra, subsequently Kakatiya rulers mentioned themselves as Kshatriyas of Kashyapa Gotra in their inscriptions."
    SOURCE / LINK : http://tourismwarangal.blogspot.in/2012 /09/ kakatiya-dynasty. html

    BUT THIS HAS TO BE CHECKED because CHALUKYA KINGS WERE OF 'DHANANJAYA' GOTHRA.
    CHAGI'S ARE ' VASHISHTA' GOTHRA. KOTA KINGS ARE OF ' DHNANJAYA' GOTHRA.
    RAJUS ( TELUGU KSHATRIYAS) ARE OF FOUR GOTHRAS VIZ. VASHISHTA, DHANANJAYA, KASHYAPA AND KAUNDINYASA . HENCE THE KAKATIYA KINGS' GOTHRA HAS BEEN 'KASHYAPA'.
    --------------
    The Dynasties that ruled the Telugu land with their origins/roots.
    a) PARICHEDIS ( Guhila , Vishnukundin Clan ) - Their gothra 'Vashishta'
    b) KOTA/ DHARANI KOTA ( Kubja Vishnuvardhana , Eastern Chalukya Clan) - 'Dhananjaya' gothra
    c) KAKATI/KAKATIYA ( Karikala Chola, Kakati Prola Raju Clan) - Their gothra 'Kashyapa'
    d) VARNATA ( Aditya chola, Varnata Rajendra Chola Clan) - Their gothra ' Kaundinyasa'
    ---------------------------------------
    'Chagi Dynasty' of Andhra was belonging to Rajus( Telugu speaking Kshatriyas). This term Chagi has become Sagi / Saagi now. Vashshta is their gothra.
    Even today this Gothra and Sagi/Saagi surname Rajus are seen.
    Anakapalli ( Vizag) Zamindars who had 'Payaka Rao' as their title belonged to this Sagi family only. Padmanbham ( Vizianagaram district,AP) Zamindars also were from Sagi clan only.
    Other Telugu Royal families 'Poosapati/Pusapati' kings who ruled from Vizianagaram ( Northern Andhra), Vatsavaya rulers of Peddapuram ( East Godavari district), Kakarlapudi Zamindars of Kota Ramachandrapuram ( east Godavari district) , Thettu
    ( Nellore district) Vegnedla surname zamindars are 'Vashishta' Gothra Rajus only. Freedom fighter Alluri Seetharama Raju's gothra also Vashishta only.
    In fact these 'Vashishta' gothra Rajus are descendants of Vishnukundin and Parichedi dynasties that ruled the Telugu land.

    HENCE KAKATIYA KINGS' GOTHRA should be 'Kashyapa' only which exactly fits into the matrimonial / marriage pattern of the Rajus ( telugu Kshatriyas). Kakatiyas mostly married 'Dhananjaya' and 'Vashshta' gothra Rajus.
    Ongole Mandapati kings who were contemporaries of Kakatiyas had good relation with them, Mandapati Rajus' gothra is also 'Kashyapa'.
    HISTORIANS / SCHOLARS TO LOOK AT THE ABOVE POINTS BEFORE THEY COME TO ANY CONCLUSION.


    ReplyDelete
    Replies
    1. kakathiya clan was established by gunadana his gothra is vullutla

      Delete
  15. The Aryan-Dravidian theory doesn't exist it was introduced by British for colonial Expansion.......Stop Kamma Bashing you have not ruled any kingdom........& By this we can conclude that you have not done any DNA tests.......

    ReplyDelete
  16. Check this out you will know all the details of DNA reports of Indians..
    http://m.indiatoday.in/story/indians-are-not-descendants-of-aryans-study/1/163645.html

    ReplyDelete
  17. This article is nothing but Kamma aggrandizing. Just like Velamas, Kammas were immigrants from north who came in search of food and work. Some rose up in status especially Velamas but they were the ultimate traitors of the Kakatiya Dynasty. Even during my grandfathers time Kammas were not well off like they are now. Its a not so good past but a fact. Kamma males were mostly laborers to Kapus and other higher castes but Kamma ladies were prostitutes who prostituted themselves when their husbands are working. This is the main reason why many believe the reason why Kammas share surnames with almost all castes and also the reason why wife is dominant in most Kamma families.

    ReplyDelete
    Replies
    1. As far as I know Vijayanagara Kings are not Kamma. They are 100% Balija Naidu as stated by Thurston. Also there is a list of family surnames of descendants of Vijayanagara and all the listed families are famous Kapu names. Even today those families have interrelations with each other. There were a few surnames listed common with Kammas but those common surnames of Kammas have no relations with other families as the other surnames are only unique to Kapus but the Kapu counterpart (same surname) have relations with all the listed families.

      Delete
    2. Yadava kula Surya

      page 179

      No 38.

      Nanjangud Taluk

      1. Svasti sri vijayabhyudaya Salivahana saka 5 varusha
      2.1434 sandu ......srimukha samvatsarada Phalguna ba svasti jitam
      3.bhagavata gata ghana gaganabhena sthira simhasanarudha sri nahaajadhiraja ra
      4.ja parameswara sriman mahamedini ,miseyaraganda kathari saluva sriman dekshina samu
      5.dradhipati Narasimha varma maharajadhiraja tut putra pituranvagata YADAVA kulamba
      6.ra dyumani samyuktva chudamini sakala vanahi brind sandoha (santarpana)paranarisahodara
      7.sauchavira(sarvavira) parakramadhara sakala desadhisvara mani makuta charanaravinda kathari
      8.trinetra srimat krishnavarma maharajadhiraja prudhvirajyam geyinottiralu dakshina de
      9.sadhi vijayavagi dittayisida vira Krishnarayara nyupadim srimanu mahapradhanam Ya
      10.ju sakheya khandava gotrada Apastambha sutrada srimanu Saluva Timmarasaru dakshina
      11.varanesi Gajaranyakshetra Rajaraja purvada Talakadali sri mahadevadevo
      12. ttama kirti Narayana devarige thayurasthalada kavahaliyolaganegado ........



      Translation -----------

      Be it well.In the victorious and prospering Salivahan era 1434 year s having expired while the year srimukha was current, on the 5th lunar day of the dark half of Phalghuna.Be it well.Victory to the Adorable(padmanabha)who resembles the sky free from clouds.While illustrious Krishnavarma maharajadhiraja seated on the stable throne, the prosperous king of kings, lord of kings, champion over those who wear mustaches in the great earth, kathari saluva(dagger and kite ) , eruler over the southern sea,Narasimha mahadhiraja's son ; asun to the fragment that is the Yadava race of which he is a lineal descendant: :..............................Under the orders of vira Krishnaraya, whole he was pleased to go on a victorious expedition to the to the south:the illustrious mahapradhana(chief minister) Saluva Timmarasa of yaju sakha khandava gotra and apastambha sutra made agift to the best of the gods kirtinarayana devaru of Talakadu which is Rajarajpuram...............



      Note ----


      -It belongs to the reign of Vijayanara king Krishnaraya and is dated S.1434srimuka sam.phal.ba.5. This data correspond to March 15, A.D. 1514; .........The pecular feature in the historical portion of this record the king Krishnaraya is here styled krishnavarma maharajadhiraj as is also the case in two other inscriptions of th same Talu.(E.C.-III Nanjanguda 190 and 195 of 1512 and 1513 A.D)............


      Annual Report of the Mysore Archaeological Department for the 1930
      University of Mysore ,
      Banglore
      1934.


      Delete
    3. This comment has been removed by the author.

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      Delete
    5. I think this D.N.A blog is compiled by some kamma people's whichis absolutely wrong.The Sangama.salluva.tuluva.aaraveety.dynasty people's are all belongs to balija kapu naidus as per Edgard Thurston
      Proff.neelaganda sastrys narration
      S.p.narasimhalunaidus.naidugari puranam.parijathapaharanam
      Vishnupuran.brahmandapuranam
      Kotigam kaifiyat.etc.etc.clearly all the Vijayanagara dynasties were belongs to balija naidus.five hundreds yrs before the kamma caste not in excist like that a commanding capacity.kindly avoid such kind of bogus creation of history.now a days kammas may be a new wealthiest but past are no such kind of admin.capacity.simply say balijakapus Naidu are lunar dynasty kshatriyas.mind it don't made mis representation please.

      Delete
  18. ANOTHER VERSION OF INFOMRATION ON VIJAYANAGAR DYNASTY AND ITS RULERS.
    Link : http://kanakaraju.hpage.com/history-of-kshatriyas_52565456.html
    Out of the four clans that ruled the Vijayanagara empire, two clans Saluva Dynasty and Aravidu Dynasty claimed to be of the Kshatriya Varna. [65] Raja Achutya Deva Raya was extensively interviewed by Robert Sewell in order to help him in research for his book,[66] and is acknowledged by the Government of Karnataka as the direct descendant of this line. In his royal biography he takes on the title of Zamindar of Anegundi, Senior Representative of the Royal House of Vijayanagar, born 4 August 1936, adoptive son of Rani Lal Kumari, Guru (Religious Head) of the Hindu Kshatriya Community, enjoys the customary privileges and honors at Hampi Temple and at Anegondi Temple, during all religious functions as well as Muslim festivals.[67]His family states they are of the Kshatriya Raju caste and marry among Telugu speaking Kshatriya Rajus settled in this area.
    Raju families such as the Chodarajus, Nandyalas, Madirajus, Tirumalarajus, Gobburis, Saluvas (Bommarajus) of Karvetinagar, the Rajas of Owk and Matla Chiefs were all at one time or other, relatives of the Aravidu dynasty. All of these families still live in and around the Hampi area.
    • The founding brothers of the Aravidu dynasty were the son-in-laws of Krishna Deva Raya of the Tuluva Dynasty and were also related previously through marriage with the Saluva Dynasty. Gobburi Narasaraju was the nephew of Aliya Ramaraju and[68] Emperor Venkatapthi Raju was married to Gobburi Kondama,[69]the sister of the Raja of Srisailam, Gobburi Giriappa.[70] After the death of Venkatapathi Raju, from 1614-1616 there was a great war of succession. Amongst the claimants to the throne was Gobburi Jaga Deva Raju, the brother-in-law of the emperor and also a relative of the Raja of Karvetinagar, Saluva Makaraju.[71][72] The Matla Chiefs fought against the Gobburis.[73]
    • The Matli-Matla chiefs were Ellamrajus who gained the territory after defeating the Tirupatirajus in battle in 1604 AD.[74]
    • The Chodaraju's gotra was given as Kasyapa and the Nandyala's gotra was given as atreya and were described as belonging to Chandravanshi, both were related through marriage and both were appointed Mahamandaleswars during the start of the 16th century.[75][76][77][78]
    • The Madiraju's gotra was given as Kasyapa and Suryavanshi and related to the Thirumalarajus, both appointed Mahamandeleswars of Guntur area and happened to be the grandchildren of Aravidu Rama Raya.[79][80][81]
    • Madhava Varma Bejawada was mentioned in 1509 AD. as of the Vasishtha gotra and Suryavansi.[82]
    • Krishna Deva Raya defeated among others Rachi Raju Pusapati, Srinatha Raju and Lakshmipati Raju on his way to defeating Pratapa Rudra Gajapati Raju of the Gajapathi Dynasty. He immediately reinstated these rulers as his vassals and married the daughter of Pratapa Rudra as a truce offering. All this occurred between 1514-1517 AD.[83][84]
    • Ganapathirajus were described as of the Suryavanshi and Kasyapa gotra and were Mahamandaleswars in 1555 AD.[85]
    • Karvetinagar
    The current Bommaraju family of Karvetinagar are of Kshatriya Raju caste and trace their origins back to an ancestor who migrated from the Pithapuram area of the Godavari Deltaabout the 8th or 9th century. One ancestor obtained the favor of the Eastern Chalukya King, Vimala Aditya and Saluva Narasa was appointed the Chief of the region around Tirupati, where he founded a town called Narasapuram. The founder of the family Narasa was granted permission by his patron, the Chalukyas, to use the royal seal and boar-signet of the Chalukyas, a proud distinction still kept up. The family became feudatories of Vijayanagar, and had marriage alliances with the Saluva and loyalties to the Aravidu dynasties over the next two hundred years. Around the 16th century the family changed their name to the current Bommaraju, retaining Saluva as a title.[86]







    ReplyDelete
  19. Kamma is not any self DNA kamma is only self dabba kamma is not historical caste only in Kingdom kamma s are doing slavery.

    ReplyDelete
  20. Kamma is not any self DNA kamma is only self dabba kamma is not historical caste only in Kingdom kamma s are doing slavery.

    ReplyDelete
  21. Sri Krishna deva raya`s father is 'Tuluva Narasa Nayaka'. He is a Tulu speaking guy from Kodagu region belonging to Yadava/Kuruba caste. Kammas are not native to Karnataka. Stop your self dabba

    ReplyDelete
    Replies
    1. Krishnadevaraya wrote in his amuktha malyada saying he belongs to Kshetriya caste. So, when Krishna devaraya himself wrote, no more discussion. I agree their mother tongue is Tulu, due to treachery they had to move to Andhra and ruled from there.

      Delete
    2. Kuruba's are not Yadava.
      Kuruba's from Punjab.
      They have R1A1 J1J2 in their DNA.
      The is in JATs DNA only.These are pure Aryan not Yadava like lower grade caste or anything.Don't try to mix them others.You can't write openly without proof on social media or anywhere.

      Delete
    3. lol, there was no tribe called aryan. aryan dravidian theory has already been proven as BS. next dravida means land surrounded by seas, then arya should mean geographical location. instead arya means noble aka good, great man. so same goes to you stop spewing bs theories with no proof.

      Delete
  22. Vanniyar means fisherman caste?anybody tell me

    ReplyDelete
    Replies
    1. Vanniyars are fisherman heads, nothing but supervisors
      Present occupation is not considered
      Previous day's,they are warriors.after Muslim and Britishers invasion,so many Kshatriyas left their original profession,and settled in different profession's

      Delete
    2. Yes absolutly vanniars are small farmers.and fisher men group.they are agri
      Slave labours in vellala caste.(in telugu is kapu grade of peddha.) In tamilnadu hence they are not such a original warriar class maximum labourmen.

      Delete
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    ReplyDelete
  24. Due to parasuram , Kshatriya clans converted to Buddhism and jainism.kshatriyas left their rishi gotram and sacred thread.this clans again converted to Hinduism with new gotras.huns came to India, without gotram.they got gotrams from brahmins at Mount Abu rajastan.now this foriegn tribes acted as a original kshatriyas.original Kshatriyas color ,black,reddish and milky white color, according to Aryan theory(madam blavatsky).

    ReplyDelete
    Replies
    1. There is no role of Parasurama in kshatriyas changing to to Buddism.

      Delete
    2. BS according to vishnu purana. aryas where neither too gold nor too black. meaning neither too fair nor too black. that makes whole indians as aryas. stop believing the biased accounts of foreigners whose only aim was to divide us.

      Delete
  25. According to Andhra history, Andhra people belongs to viswamitra rushi

    Viswamitra belongs to Kshatriya family.20 to 30 parcentage of Andhra people belongs to aryas.but North Indians treated as dravidians

    ReplyDelete
    Replies
    1. fool, you are clubbing whole north, middle, east, NE, west, NW, SW, SE indians as north indians. all of indians are aryas.

      Delete

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  35. slavery didnt exist in vijanagara kingdom dumbass. for the hatred for one caste you are insulting whole telugu people.

    ReplyDelete
  36. Tell us where d The Vishnupuran, Bramhanada puranam and Parijatapaharana said Vijayanagara kings were Balijas.Did Kotikam kaifiyat really say Vijayanagara kings were Balijas?. Which inscription,which Text of ancient time said Balijakapus were Lunar dynasy?

    ReplyDelete
  37. R2 present only among 20% of Kammas due to movements from south as part of Bengal to Ceylon movements during late Iron age.

    Major groups of Kammas were H1 & R1a from the previous era already settled everywhere. The ancient Jain inscriptions of Kamma in Orissa and in Maharashtra were from this migration prior to R2 movement and L1 Nagas.

    ReplyDelete
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